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Odin On The Tree Video

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Continuing as late as the 19th century, warden trees were venerated in areas of Germany and Scandinavia, considered to be guardians and bringers of luck, and offerings were sometimes made to them.

A massive birch tree standing atop a burial mound and located beside a farm in western Norway is recorded as having had ale poured over its roots during festivals.

The tree was felled in Davidson comments that "the position of the tree in the centre as a source of luck and protection for gods and men is confirmed" by these rituals to Warden Trees.

Davidson notes that the gods are described as meeting beneath Yggdrasil to hold their things , and that the pillars venerated by the Germanic peoples, such as the pillar Irminsul , were also symbolic of the center of the world.

Davidson details that it would be difficult to ascertain whether a tree or pillar came first, and that this likely depends on if the holy location was in a thickly wooded area or not.

Davidson comments that while it is uncertain that Adam's informant actually witnessed that tree is unknown, but that the existence of sacred trees in pre-Christian Germanic Europe is further evidenced by records of their destruction by early Christian missionaries, such as Thor's Oak by Saint Boniface.

Ken Dowden comments that behind Irminsul, Thor's Oak in Geismar, and the sacred tree at Uppsala "looms a mythic prototype, an Yggdrasil, the world-ash of the Norsemen".

Modern works of art depicting Yggdrasil include Die Nornen painting, by K. Marklund in Stockholm , Sweden. From Wikipedia, the free encyclopedia.

Immense mythical tree in Norse cosmology, connecting the Nine Worlds. For other uses, see Yggdrasil disambiguation. Anime News Network.

July 7, Archived from the original on 6 May Retrieved 17 June Davidson, Hilda Ellis The Lost Beliefs of Northern Europe.

Dowden, Ken Dronke, Ursula Oxford University Press. The Poetic Edda. Oxford World's Classics. Faulkes, Anthony Trans. Asa-Tors hammare, Gudar och Jättar i tro och Tradition.

Germanisch-Romanische Monatsschrift. Dictionary of Northern Mythology. Translated by Angela Hall. The cosmological tree Yggdrasil and its inhabitants in Norse mythology.

Sacred trees and groves in Germanic paganism and mythology Nine Worlds Norse cosmology. Sacred trees and groves in Germanic paganism and mythology.

Norse cosmology. Nine Worlds Connected by the tree Yggdrasil. Norse paganism and mythology. Deities and other figures. Norse gods Norse giants Norse dwarfs Mythological Norse people, items and places Germanic paganism Heathenry new religious movement.

Namespaces Article Talk. Views Read View source View history. Help Community portal Recent changes Upload file. Download as PDF Printable version.

Wikimedia Commons Wikiquote. Wikimedia Commons has media related to Yggdrasil. Wikiquote has quotations related to: Yggdrasil.

Among these beings are the Norns , three sagacious maidens who create the fates of all beings. The symbols then carry these intentions throughout the tree, affecting everything in the Nine Worlds.

Odin watched the Norns from his seat in Asgard and envied their powers and their wisdom. And he bent his will toward the task of coming to know the runes.

He forbade any of the other gods to grant him the slightest aid, not even a sip of water. And he stared downward, and stared downward, and called to the runes.

He survived in this state, teetering on the precipice that separates the living from the dead, for no less than nine days and nights. At the end of the ninth night, he at last perceived shapes in the depths: the runes!

They had accepted his sacrifice and shown themselves to him, revealing to him not only their forms, but also the secrets that lie within them.

Having fixed this knowledge in his formidable memory, Odin ended his ordeal with a scream of exultation. Then I was fertilized and became wise; I truly grew and thrived.

From a word to a word I was led to a word, From a work to a work I was led to a work. Equipped with the knowledge of how to wield the runes, he became one of the mightiest and most accomplished beings in the cosmos.

He learned chants that enabled him to heal emotional and bodily wounds, to bind his enemies and render their weapons worthless, to free himself from constraints, to put out fires, to expose and banish practitioners of malevolent magic, to protect his friends in battle, to wake the dead, to win and keep a lover, and to perform many other feats like these.

So, it seems that a statement above is in need of qualification.

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In Gylfaginning , Yggdrasil is introduced in chapter In chapter 15, Gangleri described as king Gylfi in disguise asks where is the chief or holiest place of the gods.

High replies "It is the ash Yggdrasil. There the gods must hold their courts each day". Gangleri asks what there is to tell about Yggdrasil. Just-As-High says that Yggdrasil is the biggest and best of all trees, that its branches extend out over all of the world and reach out over the sky.

In chapter 16, Gangleri asks "what other particularly notable things are there to tell about the ash? High continues that an eagle sits on the branches of Yggdrasil and that it has much knowledge.

In chapter 64, names for kings and dukes are given. Hilda Ellis Davidson comments that the existence of nine worlds around Yggdrasil is mentioned more than once in Old Norse sources, but the identity of the worlds is never stated outright, though it can be deduced from various sources.

Davidson comments that "no doubt the identity of the nine varied from time to time as the emphasis changed or new imagery arrived".

Davidson says that it is unclear where the nine worlds are located in relation to the tree; they could either exist one above the other or perhaps be grouped around the tree, but there are references to worlds existing beneath the tree, while the gods are pictured as in the sky, a rainbow bridge Bifröst connecting the tree with other worlds.

Davidson opines that "those who have tried to produce a convincing diagram of the Scandinavian cosmos from what we are told in the sources have only added to the confusion".

Davidson notes parallels between Yggdrasil and shamanic lore in northern Eurasia :. The conception of the tree rising through a number of worlds is found in northern Eurasia and forms part of the shamanic lore shared by many peoples of this region.

This seems to be a very ancient conception, perhaps based on the Pole Star , the centre of the heavens, and the image of the central tree in Scandinavia may have been influenced by it Among Siberian shamans, a central tree may be used as a ladder to ascend the heavens.

Davidson says that the notion of an eagle atop a tree and the world serpent coiled around the roots of the tree has parallels in other cosmologies from Asia.

She goes on to say that Norse cosmology may have been influenced by these Asiatic cosmologies from a northern location. Davidson adds, on the other hand, that it is attested that the Germanic peoples worshiped their deities in open forest clearings and that a sky god was particularly connected with the oak tree, and therefore "a central tree was a natural symbol for them also".

Carolyne Larrington notes that it is nowhere expressly stated what will happen to Yggdrasil during the events of Ragnarök.

Simek additionally points out legendary parallels in a Bavarian legend of a shepherd who lives inside a tree, whose descendants repopulate the land after life there has been wiped out by plague citing a retelling by F.

Continuing as late as the 19th century, warden trees were venerated in areas of Germany and Scandinavia, considered to be guardians and bringers of luck, and offerings were sometimes made to them.

A massive birch tree standing atop a burial mound and located beside a farm in western Norway is recorded as having had ale poured over its roots during festivals.

The tree was felled in Davidson comments that "the position of the tree in the centre as a source of luck and protection for gods and men is confirmed" by these rituals to Warden Trees.

Davidson notes that the gods are described as meeting beneath Yggdrasil to hold their things , and that the pillars venerated by the Germanic peoples, such as the pillar Irminsul , were also symbolic of the center of the world.

Davidson details that it would be difficult to ascertain whether a tree or pillar came first, and that this likely depends on if the holy location was in a thickly wooded area or not.

Davidson comments that while it is uncertain that Adam's informant actually witnessed that tree is unknown, but that the existence of sacred trees in pre-Christian Germanic Europe is further evidenced by records of their destruction by early Christian missionaries, such as Thor's Oak by Saint Boniface.

Ken Dowden comments that behind Irminsul, Thor's Oak in Geismar, and the sacred tree at Uppsala "looms a mythic prototype, an Yggdrasil, the world-ash of the Norsemen".

Modern works of art depicting Yggdrasil include Die Nornen painting, by K. Marklund in Stockholm , Sweden.

From Wikipedia, the free encyclopedia. Immense mythical tree in Norse cosmology, connecting the Nine Worlds. For other uses, see Yggdrasil disambiguation.

Anime News Network. July 7, Archived from the original on 6 May Retrieved 17 June Davidson, Hilda Ellis The Lost Beliefs of Northern Europe.

Dowden, Ken Dronke, Ursula Oxford University Press. And he stared downward, and stared downward, and called to the runes. He survived in this state, teetering on the precipice that separates the living from the dead, for no less than nine days and nights.

At the end of the ninth night, he at last perceived shapes in the depths: the runes! They had accepted his sacrifice and shown themselves to him, revealing to him not only their forms, but also the secrets that lie within them.

Having fixed this knowledge in his formidable memory, Odin ended his ordeal with a scream of exultation. Then I was fertilized and became wise; I truly grew and thrived.

From a word to a word I was led to a word, From a work to a work I was led to a work. Equipped with the knowledge of how to wield the runes, he became one of the mightiest and most accomplished beings in the cosmos.

He learned chants that enabled him to heal emotional and bodily wounds, to bind his enemies and render their weapons worthless, to free himself from constraints, to put out fires, to expose and banish practitioners of malevolent magic, to protect his friends in battle, to wake the dead, to win and keep a lover, and to perform many other feats like these.

So, it seems that a statement above is in need of qualification. Part of Odin survived the sacrifice in order to be the recipient of the sacrifice — in addition to the runes themselves — and another part of him did indeed die.

Even a casual browsing of the Eddas and sagas alerts the reader to how accomplished, self-possessed, and inwardly strong many of their central figures are, especially the most Odinnic of them such as Egill Skallagrimsson, Starkad, Sigurd, and Grettir Asmundarson.

Looking for more great information on Norse mythology and religion? While this site provides the ultimate online introduction to the topic, my book The Viking Spirit provides the ultimate introduction to Norse mythology and religion period.

The Codex Runicus, a law code written in runes c.

The section that mentions Odin is Casino It Stuttgart follows:. Viewed 39k times. Glory etc. The word Yggdrasil itself firstly. Most articles I see these days about Norse culture are written by foreigners, and they tend to be The dew water is named Aurr.

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